God created one race, the human race. Human beings created racism.
Brief videos of fine quality.
“Realizing that things can get better (they can always get better) opens the door for productive conversations, conversations that aren’t based on prior decisions about what team someone is on, and instead, on putting our shoulder to the work, taking responsibility and actually making things better. We can fight injustice without becoming pawns in a boxing promoter’s game.”
“By next year, nearly half of all calls to mobile phones will be fraudulent, according to a new report from telecommunications firm First Orion. The company analyzed data from more than 50 billion calls over 18 months to get a snapshot of what they call the scam-call ‘epidemic.’ Here’s what they found …”
“Researchers have found that it takes, on average, 23 minutes and 15 seconds to get back to the task at hand after a distraction. And notifications are serial offenders.”
“The idea to carve the side of the mountain was hatched in 1914. The next year, the Klan, which had faded after first emerging during Reconstruction, was revived atop the mountain with a cross burning.”
Among the things that happened this past week in American Restoration Heritage history …
Feb. 22, 1874 – A letter to the editor is printed in the St. Louis newspaper The Globe concerning a meeting in which Knowles Shaw is preaching.
“To the Editor Of The Globe:
“Having learned that the great revivalist, Knowles Shaw, would preach at the Central Christian Church, Fourteenth and St. Charles Streets, on Sunday morning, I was induced to go and hear him. Mr. Shaw is certainly a man of extraordinary power … The hall in which he preached this morning was crowded, and I have seldom seen an assembly of people so deeply moved with seemingly so little effort on the part of the speaker. …
“He … announced as his text, ‘Come, see the place where the Lord lay.’
“I will not attempt to give any idea even of the sermon. It was of a character that can not be even sketched. The streaming eyes of the whole audience gave evidence of the power of the man and the effectiveness of his words. If any one desires to have his soul moved to its profoundest depths, let him go and listen an hour to Mr. Shaw.”
Due to his singing ability, his authorship of many hymns (and music for songs), and his habit of singing people into his meetings and singing during the course of his sermons, Shaw was commonly known in his time as “The Singing Evangelist,” and yet, his name is virtually unknown to us today. However, during the 1860’s and most of the 1870’s he is one of the most sought-after evangelists in the Restoration Heritage. Unlike most evangelists among our tribe at the time, Shaw speaks quite deliberately to elicit an emotional response from his hearers; this is the bull’s-eye he aims for in his sermons.
Shaw’s life was cut short at the age of 53 in a train wreck on the Texas Central Railroad between Dallas and McKinney, Texas in 1878. At the time of his death, e was on his way to conduct a meeting in McKinney, having just concluded a five-week long meeting with the Commerce Street Church in Dallas. His death was the sole fatality in the accident. His last words were:
“Oh, it is a grand thing to rally people to the cross of Christ.”
A portion of the inscription on his tombstone in the East Hill Cemetery in Rushville (Rush County), Indiana reads:
“An Acceptable Evangelist of the Church of Christ.”
If you’ve ever sung We Saw Thee Not, I Am the Vine, or Bringing in the Sheaves, you’ve sung some of the lyrics and/or music that Shaw authored and sang in his sermons.
* Feb. 23, 1837 – After vigorous debate, Bacon College in Georgetown, Kentucky secures its charter from the state legislature and Walter Scott is unanimously elected as its first president. The reason for the legislature’s debate is due to concern that support of Bacon College will hurt enrollment in Baptist-oriented Georgetown University (a concern that will prove true). The cost of one semester’s education at Bacon is $21.00 and the cost of room-and-board in Georgetown averages $2.00 per week. Over 200 students enroll in the college during its first year of operation. There are eight professors and teachers: J. Crenshaw, Tolbert Fanning, T.F. Johnson, W. Knight, S.C. Mullins, U. B. Phillips, C. R. Prezminsky (sic?), and Walter Scott.
Being the first institution of higher learning founded by members of the American Restoration Heritage, Bacon College is initially known as Collegiate Institute; however, the school soon changes its name to Bacon College in honor of Sir Francis Bacon, the founder of the scientific method.
Bethany College, founded by Alexander Campbell in Bethany, Virginia (becoming West Virginia during the time of the Civil War), will have its start three years later in 1840.
* Feb. 23, 1908 – In the Music Hall in Cincinnati, Ohio, a six-day debate begins between Charles T. Russell and Lloyd Smith (“L.S.”) White. Russell is regarded as the founder of the Jehovah’s Witnesses. The debate revolves around six propositions with a different question on the table each night of the debate. L.S. is also known for being one of the first two preaching ministers in Churches of Christ to be engaged in “full-time local work” (W.A. Sewell being the other; cf. the entry for Jan. 6 in this series).
* Feb. 24, 1811 – Edward Dickinson Baker, Sr. is born. He will grow up to become a preacher within the Restoration Heritage known for his eloquence and skill in public speaking. He will become a U.S. Senator. And, will become Abraham Lincoln’s best friend (they were law partners together in Illinois). Lincoln will name a son of his after him (Edward Baker Lincoln). Baker will introduce Lincoln to the nation at his inauguration as President.
And, while leading a regiment of the Union Army in an ill advised and poorly prepared attack, Baker will be killed in battle – four bullets at close range to his head and heart – at Ball’s Bluff (aka: Harrison’s Island), a battle fought in Loudoun County, Virginia early on in the Civil War (Oct. 21, 1861). A number of friends will recall that in the days and hours immediately preceding the Battle of Ball’s Bluff, Baker spoke with them several times of his death (age 50) as a close-at-hand certainty.
Naturally, Lincoln will receive the news of Baker’s death quite hard:
“With bowed head, and tears rolling down his furrowed cheeks, his face pale and wan, his heart heaving with emotion, he almost fell as he stepped into the street.”
Since he was also a Senator at the time of his death, Baker‘s death prompts the formation of the Congressional Joint Committee on the Conduct of the War, a panel that, seated primarily by Lincoln’s opponents, will typically place itself at odds with Lincoln’s strategies for the prosecution of the war, making for endless drama and difficulty for many throughout the conflict.
What of Lincoln’s son, the one named after Edward Baker? He died tragically at the age of three in 1850.
* Feb. 24, 1960 – An article appears on page one of The Dallas Times Herald describing Carl Spain‘s recent address (“Modern Challenges to Christian Morals”) at the Abilene Christian College (ACC) Lectureship.
“A Professor of Bible and Religious Education said Wednesday that colleges operated by members of the church of Christ should admit the denomination’s Negro preachers to graduate study. In discussing present-day challenges to morals, Carl Spain said in his prepared text, ‘You drive one of your own preachers to denominational schools where he can get credit for his work and refuse to let him take Bible for credit in your own schools because the color of his skin is dark.’ He said colleges of other denominations and state universities and some public schools in Texas admit Negroes, and asked, ‘Are we moral cowards on this issue?’
“There are people with money who will back us in our last ditch stand for white supremacy in a world of pigmented people. God forbid that we shall be the last stronghold among religious schools where the politico-economic philosophy of naturalism determines our moral conduct.'”
In an interview Spain said that there had been some ‘instances when Negroes desired to enroll in Bible courses at Abilene Christian College’s graduate school, but did not do so because of housing, eating, and other problems. He said faculty members had discussed the situation and that others shared his view that Negro preachers of the church of Christ who can qualify academically should be admitted to the graduate school. Don H. Morris, ACC president said, ‘Like most schools we have had applications for admission from colored people, but our school has not provided for their registration.’
“Spain said he brought up the subject to stir up some thinking among church of Christ members attending the Lectureship and that his views would apply to the schools of any denomination practicing segregation. All other schools operated by the church of Christ in the South are operated as all-white schools. Those in the north and on the west coast are integrated.”
Also in his address, Spain had said: “God forbid that churches of Christ, and schools operated by Christians, shall be the last stronghold of refuge for socially sick people who have Nazi illusions about the Master Race. Political naturalism, in the cloak of the Christian priesthood, must not be the ethical code in the kingdom of Jesus Christ.”
The following year (1961), students of any race are admitted into ACC’s graduate study program and in 1962, the same becomes true for undergraduate classes. As a result, other colleges associated with Churches of Christ in Oklahoma (Oklahoma Christian), Arkansas (Harding College), and Tennessee (David Lipscomb College) soon adopt similar policies.
Feb. 25, 1859 – James P. Shannon dies of an acute asthma attack at the age of 59. His body is buried in Columbia, Missouri. Shannon is primarily remembered for two things: his work as a college administrator and his abundant efforts (from 1844 until his death) in writing, debate, and speech as a “fire-eater” (a radical proponent of slavery).
Shannon was the president of the College of Louisiana from 1835-1840. It was Shannon who succeeded Walter Scott as president of Bacon College in 1840 when the school made its move from Georgetown to Harrodsburg, Kentucky and he served as Bacon’s president until 1850. He also served as the president of the University of Missouri (1850-1856), as a co-founder (1853) of what will become known as Christian University in Columbia, Missouri, and as the first president of Culver-Stockton College in Canton, Missouri (1856-1859).
Shannon’s vigorous defense of “the peculiar institution” is all the more noteworthy in light of the observation of one well-known abolitionist of the time, John Gregg Fee. Namely, that it is members of Stone-Campbell Movement churches who own more slaves per person than members of any other church tribe in American Christendom. While the majority of those manning Restoration pulpits, or occupying desks as editors of brotherhood papers, are anything but fire-eaters, the rank and file of those occupying the pews in the South are, to one degree or another, quite sympathetic with Shannon’s views on slavery. Consequently, editors tend to write about slavery (e.g. – a number of articles in the Millenial Harbinger), pulpits tend to be very guarded or virtually silent on the subject, and a great many members practice it.
This daily, deep, long-standing gulf between pulpit and pew on a huge social issue – the willful enslavement of another human being for one’s own gain – will do nothing for the ability of Restoration churches to engage in truly civil and constructive conversation on other matters, be it a Christian’s participation in military service and war, or matters of “doctrine” such as instrumental music, missionary societies, etc. Slavery is “the elephant in the living room” for many congregations long before many men march off to war and “see the elephant.” Any discussions, therefore, of the major reasons for division among Restoration churches during, or following, the war that do not seriously take the issue of slavery into account are, at best, inadequate, more nearly, as fundamentally flawed as Shannon’s views on slavery.
Feb. 26, 1857 – Alexander Campbell reports in the Millenial Harbinger that he is starting a speaking tour through the South to raise funds for Bethany College. His son, Alexander, Jr. will accompany him on this trip.
Campbell’s (Sr.) post-millenial beliefs nurture his drive for deep reform in higher education and his fervency for educational reform fuels his understanding of the millenium. Campbell believes that society as a whole needs a complete overhaul and since education is the tap root of the health of society, he views the prevailing model of education as not getting the job done. And so, Campbell founds Bethany College in 1840 and it will, in effect, become his laboratory for the testing and refinement of his beliefs about what education, and society, should become.
According to D. Duane Cummings, Campbell’s philosophy of education can be summed up with these six phrases: (1) ‘wholeness of person’ (development of physical, mental, and moral power), (2) ‘moral formation of character’ (moral excellence being the primary objective), (3) ‘study of the Bible’ (the centerpiece of the core curriculum), (4) ‘no sectarian influence’ (Scripture is to be studied free of outside influence), (5) ‘perfectability of individuals’ (instruction in individual morality will inevitably lead to wider social reform), and (6) ‘lifelong learning’ (from cradle to grave).
Consequently, in many ways Bethany College is a strong contrast to other colleges of its time. For example, while other institutions focus heavily on history (Greek and Roman), Bethany emphasizes the sciences. In fact, Bethany is one of the first colleges to offer a bachelor’s degree in science.
But, perhaps of greatest interest (surprise?) to us today is the fact that Campbell never viewed Bethany as a college that, so to speak, served Restoration Heritage churches or was merely a sounding-board for Restoration ideals. Not at all. He believed Bethany was operated for the benefit of society as a whole and that wider society was represented at Bethany. In the words of Richard T. Hughes:
“Campbell made no requirements that the institution’s trustees be aligned with his own movement, and indeed they came from a wide variety of Protestant persuasions. College Hall resounded each Sunday with worship and instruction ‘performed by respectable ministers of various denominations.’ It is clear that Campbell committed Bethany College to the cause of that ‘common Christianity … in which all good men of all denominations are agreed.'” (Reviving the Ancient Faith; p.40)
Bethany College is still in operation today in Bethany, West Virginia.
Feb. 27, 1866 – The editor and publisher of the Gospel Advocate, David Lipscomb, gives full vent to his feelings regarding his brethren who are associated with the American Christian Missionary Society (ACMS). Never a fan of the ACMS to begin with, it was the ACMS’ passage of a resolution in 1863 rescinding its neutral stance on the war and throwing its full support behind the Union, that finally, and fully, burnt Lipscomb’s toast. An up-close witness to the years of death and destruction wrought by the war, especially among his Southern brethren, Lipscomb will now leave no doubt as to how he sees the ACMS and his brothers in the North who continue to support it, as well his distaste for military service on the part of any Christians, anywhere.
“… when we looked as we did in the beginning, to see this society of CHRISTIANS, set an example of keeping its hands pure from the blood of all men; and in its action to find strength and encouragement for ourselves and our brethren that needed help, we found only the vindictive, murderous spirit ruling its counsels, and encouraging the CHRISTIAN (?) work of CHRISTIANS North robbing and slaughtering Christians South. So far as we have been able to learn, this has been its chief solicitude for four years past, and to this solicitude it has conformed its actions. We doubt not it has been a valuable auxiliary to the political organization of earth in inducing the followers of the prince of PEACE to become men of war and blood.”
Because he holds these views, the name ‘David Lipscomb’ will be largely frowned upon by the majority of Restoration Heritage churches in the North and, because of his views on military service, a large number of Restoration Heritage Christians in the South will consider him either a weakling or a coward in regard to the Lost Cause (the Confederacy), or a traitor to his country (no matter the government). Throughout the remainder of his life, Lipscomb will take not a single step back from this perspective on either the ACMS or military service.
Feb. 28, 1868 – ‘Racoon’ John Smith dies at the age of 83 in Mexico (Audrain County), Missouri at the home of one of his daughters (Emily Frances Ringo). His body will be buried in Lexington, Kentucky. A man of truly unique personality, very little education (a total of four months), and a vast memory of Scripture, Alexander Campbell once said of him:
“John Smith is the only man that I ever knew who would have been spoiled by a college education.”
Raised as a Baptist in rural, eastern Tennessee (Sullivan County), Smith becomes a Baptist preacher, but continually finds himself in hot water with his Baptist kinsmen. Why? Their vocalized complaint is that he uses too much Scripture in his preaching, but there’s much more to it than what they say (after all, we all know that people typically offer their “best sounding complaint,” not their real concern). The real issue is that Smith is growing increasingly frustrated and unhappy with the Calvinist elements of Baptist faith and such clearly shows in his preaching. Example: Smith interrupts one of his own sermons to exclaim:
“Brethren, something is wrong, I am in the dark, we are all in the dark, but how to lead you to the light, or to find the way myself, I know not!”
Upon encountering Alexander Campbell’s paper the Christian Baptist, hearing Campbell speak once (on Galatians, at a length of 2 1/2 hours), re-reading his New Testament, and no small amount of pondering and prayer, Smith switches over to the Restoration Heritage and continues preaching – with obvious joy and to great effect. His plain, but articulate manner of speech and preaching, coupled with his knack for sharp, witty humor, communicates especially well with country folk and in these respects (preaching style and primary audience) Smith is something like Alexander Campbell’s opposite.
A brief anecdote captures a bit of Smith’s essence. On one occasion he was asked what the difference was between baptism and seeking God at a mourner’s bench. Without a pause, Smith replies:
“One is from heaven; the other is from the sawmill.”
It is Smith who is chosen to preach the first sermon at the Hill Street meeting in Lexington, Kentucky on Jan. 1, 1832, a meeting between representatives of the Stone (Christians) and Campbell (Disciples) movements. In this sermon, Smith says:
“Let us, then my brethren, be no longer Campbellites or Stoneites, New Lights or Old Lights, or any other kind of lights, but let us come to the Bible, and to the Bible alone, as the only book in the world that can give us all the light we need.”
And it is Smith who then formally shakes Barton W. Stone’s hand and so, seals the deal that unites the two movements into one – the Stone-Campbell Movement.
Here are links to five articles that I have found to be interesting and helpful reading.
American history, corruption, fear, hate, hysteria, intimidation, lynchings, racism, revenge, rumors, social memory, suspicion, terrorism & violence: Lynching in America: Confronting the Legacy of Racial Terror [essential reading]
“Between the Civil War and World War II, thousands of African Americans were lynched in the United States. Lynchings were violent and public acts of torture that traumatized black people throughout the country and were largely tolerated by state and federal officials. These lynchings were terrorism.”
Bible study, humility & reading: How to Make the Most of Your Bible Study [essential reading]
“We are pulled in many directions: work, family, ministry, fitness and many other activities tug at our schedules. The more we are tugged, the more we have to work to guard the time we give to personal study of our Bibles. When we are at last able to sit down to read, we want every precious minute to count. Whether we have 15 minutes or two hours, we want our efforts to yield the most benefit possible. But how can we make the most of the time we have to read and study?”
Community & forgiveness: The Act of Rigorous Forgiving
“There’s something sad in Brian Williams’s need to puff up his Iraq adventures and something barbaric in the public response. … the larger question is how we build community in the face of scandal. Do we exile the offender or heal the relationship? Would you rather become the sort of person who excludes, or one who offers tough but healing love?”
God, non-violence, violence & witness: Why NO Violence in Jesus’ Name is Justified
“The character of God is manifested when instead of employing violence against enemies to crush them, Jesus loves his enemies in order to redeem them. The kingdom is revealed when instead of protecting himself, Jesus allows himself to be murdered. God’s love is marvelously put on display when instead of clinging to his perfect holiness, Jesus puts himself in the place of sinners. And the nature of the rule of God shines radiantly in Jesus’ final prayer for the forgiveness of those who moments earlier mocked him, spit on him, whipped him, and crucified him (Luke 23:34).
“This is simply who God is and what God is up to in the world, and so living consistent with God’s character, reflected by the cross and the teachings of Jesus, is simply what it means to submit to God’s reign. In sharp contrast to the kingdom-of-the-world thinking, therefore, disciples of Jesus aren’t to act first and foremost on the basis of what seems practical or effective at securing a good outcome. We are to act on the basis of what is faithful to the character and reign of God, trusting that, however things may appear in the short term, in the long run God will redeem the world with such acts of faithfulness.”
Judging, judgment & love: Judgment: Isn’t Judging Others Healthy?
“Isn’t it time to for us to ruthlessly cut out judgment of one another from our sermons, conversations and mindsets? Isn’t it time for us to address personal and social change with long suffering love and when that doesn’t work—doesn’t transform ourselves and those we ought to care for—shouldn’t we try long-suffering love again?”
Apps, archaeology & children: Free App “Dig Quest: Israel” Teaches Children about Archaeology in Israel
“The app is in English and is available for download at the iTunes Store for iPhones and iPads. An Android version will be made available soon. The app features two simulated dig sites. One is based on the site of a Roman period mosaic at Lod and the other on the site associated with the Dead Sea Scrolls at Qumran.”
Beauty, creation, earth, environment, goodness & wonder: Creation Is a Many-Splendored Thing: Delighting in Creation’s Goodness
“… the psalmist praises God and relishes the vastness, complexity, and beneficence of God’s creation and the astonishing creatures who find a home there …”
Bible reading: Five Practices to Refresh Your Bible Reading [essential reading]
“1. Retell the passage from the perspective of the different characters. … 2. Interview each of the characters. … 3. Read the passage five times with each of the five senses in mind. … 4. Find the good news in the passage. … 5. Read the passage out loud.”
* “… racial domination is a collective process and we are all in this game.”
* “We remained either quiescent or ambivalent on race and violence, and then somehow manage to look at the images in Ferguson with shock and dismay.”
Food & recipes: Amazing Recipes from Chefs Who Feed the Homeless
“… here are a collection of holiday recipes we’ve culled from restaurants, shelters and churches that serve those in need, but also value nutrition and fine cooking.”
Complaining & gratitude: Complaining is a Spiritual Problem
“The problem is how I see the world.”
Racism & repentance: * It’s Time to Listen: Will White Evangelicals Ever Acknowledge Systemic Injustice? (Part 1) by Leonce Crump; * Dr. Seuss Draws Anti-Japanese Cartoons During WWII, Then Atones with Horton Hears a Who!
* “We’ve launched a series here called, It’s Time to Listen. In it, we’ve asked African-American evangelical leaders to share from their diverse perspectives.”
* “In 1953, Geisel visited Japan where he met and talked with its people and witnessed the horrific aftermath of the bombing of Hiroshima. He soon started to rethink his anti-Japanese vehemence. So he issued an apology in the only way that Dr. Seuss could. He wrote a children’s book … Horton Hears a Who!”
Grace & the Old Testament: God’s Scandalous Grace in the Old Testament [required reading]
“Grace is not just a characteristic of God that pops up here and there; it’s the very backbone of the Old Testament story.”
“American medicine is the best in the world when it comes to providing high-tech care .. If you have an esoteric disease, you want to be in the United States. God forbid you have Ebola, our academic medical centers are second to none. But if you have run-of-the-mill chronic diseases like congestive heart failure or diabetes, the system is not designed to find you the best possible care. And that’s what has to change.”
Loving your enemies: Three Barriers Hijacking Christians’ Ability to Love Our ‘Enemies’
“1. Fear … 2. Nationalism … 3. Power. … What if we took seriously Jesus’ words that the first shall be last and the last will be first?”
Revelation: Reading Revelation in an Unjust World [required reading]
“… just to be clear: Revelation doesn’t give us details about the rapture or who will be Left Behind. Revelation has as much to do with Four Blood Moons as Goodnight Moon. Revelation barely gives any details about the end times–even if it offers some clues about our perfect ending. Revelation doesn’t tell us about hell—even if some have been accused of Erasing Hell. The sole reason for Revelation’s existence is to encourage people who are suffering injustice.”
Anti-Semitism & Jesus: Jesus was a Jew (and I am not)
“Jesus taught like a Jew. Dressed like a Jew. Thought like a Jew. Ate like a Jew. Sabbathed like a Jew. Spoke like a Jew. Jesus taught, dressed, thought, ate, talked, and got his sabbath on like a Jew because–are you ready for it?–Jesus was a Jew. He came from Jewish parents. He was raised in a tiny Jewish town. Probably grew up learning Torah, the primary sacred text for Jewish children.”
Blessing, repentance & war: The Chaplain Who Blessed the Hiroshima Bombers, Repents
“Sixty-nine years ago, as a Catholic Air Force chaplain, Father George Zabelka blessed the men who dropped the atomic bombs on Hiroshima and Nagasaki. Over the next twenty years, he gradually came to believe that he had been terribly wrong, that he had denied the very foundations of his faith by lending moral and religious support to the bombing. Zabelka, who died in 1992, gave this speech on the 40th anniversary of the bombings. He left this message for the world.”
Childishness, cooperation, division, harmony, intolerance, partisanship & unity: The Headlong Retreat into Childhood Partisanship
“We are witnessing today a headlong retreat into the not-knowing and simplistic partisanship of childhood. Ideas that make people uncomfortable are banished. Science that calls faith into question is shouted down. Politics isn’t just hardball, it’s dumb-ball: I must win, at any cost, and you must lose. I am right, and you are wrong. My tribe is the only tribe that has value and rights. …
What is the way beyond partisan thinking? First, other points of view need to insist on being heard. … Second, rituals of compromise need to be maintained. …
“Extremist partisans are children out of control. They need “grownups” in the room to remind everyone that poison in the air kills all who breathe it.”
Guests, visitors & welcome: * 11 Church Hospitality Tips to Serve Guests; * 7 Easy Ways to Put a Not Welcome Sign on Your Church
* “… a list of 11 small things your church can do to make your guests feel more welcome.”
* “From personal experience — here are some ways you can place a closed sign to visitors on your church.”