“God is holy and just. In all his deeds, God is true to himself and faithful to his promises. In contrast, we act in opposition to our true selves and break our covenant promises. Rather than acknowledging God’s gifts with grateful hearts, we take our lives for granted; or, even worse, we use them as if we had created ourselves. When we ought to honor God by conforming to his holiness and justice, we follow our own foolish inclinations and reject the divine wisdom embodied in God’s law.
“Even if we admit that God has bridged the gaps between being and nothingness, between meaning and meaninglessness, why should the righteous and holy God reach out to an arrogant and ungrateful sinner? That which is nothing might at least arouse pity, since its pitiful state is not its own doing. But the ungrateful lawbreaker who considers himself wiser than God clearly deserves the consequences of his actions. Divine righteousness on one side and human unrighteousness on the other, God’s holiness above and our unholiness beneath – how can God bridge such chasms? And why would he do so if he could?
“To our amazement, God wills to have fellowship with the unrighteous: he chooses to save sinners from the consequences of their actions. … Why does God forgive sinners and reconcile them to himself by taking on their sin? Because he loves us with a love that ‘surpasses knowledge’ (Eph. 3.19), and that provokes our wonder and amazement.”
(Ron Highfield, Great Is the Lord: Theology for the Praise of God; pp. 175-176)