then they can see my glory, which you gave me


“Father, I want those you gave me to be with me where I am. Then they can see my glory, which you gave me because you loved me before the creation of the world.” (John 17.24 CEB)

Sharing what I know of God, through words and ways, is my great privilege and joy every day of the week. Bringing light into realms of darkness and helping add fuel to the lamps of others who burn for God, well, this is my bread and butter.

Blog-tour-logo-CompadresBut what, pray tell, I ask, does it mean to “be” where Jesus is? Or to “see” Jesus’ “glory?” What on earth – or wherever Jesus is – is the glory the Father gave him “because” he loved” him? Do, please explain to me the glory our Father God gave his Son Jesus “before the creation of the world,” if you can.

I tell you, you can’t do it. And neither can I.

For to read and reflect and on these words sets our collective mind to reeling. Our brain goes on tilt. It’s as if we need someone to hit the reset button, for we don’t even begin to understand what all these words of our Lord must mean.

And that’s okay. Actually more than “okay” … glorious. Really.

For these words from our Lord were not recorded to give us greater clarity of knowledge about God, but to deliberately deepen the mystery that surrounds – indeed, is – our God, as well as our faith in him. They were not intended to answer our questions (as if we even naturally know what are the best questions to ask to begin with!), but rather to give rise to more and different questions in our heart. Truly, this is the purpose of these words from our Lord: to increase the volume of our wonder, not vaporize it.

What’s that you say? You ask, “Why is that?” Quite frankly, because we don’t need a god we can completely figure out.

Oh, we might think we want such a god, but a god who doesn’t transcend us is no brighter or greater than us and thereby, no god at all. Such a “god” would only be an extension of us or a projection of ourselves. Such a god would be a god far too small to be God. God knows this world has enough puny-pretend, lazy-and-lame gods already, thank you very much.

No, our deep need is a God we can’t get our arms completely around. Not even close. We need (and in our saner moments, we know we want) God to be a God who can – and always has, and always will – do far more than we can ever begin to even ask or imagine. We understand that what we want God to be is holy and wholly “other;” nothing but good and radically distinct from us. We need God not to be One who can be naturally understood by all, but supernatural in all his ways. A God who is far, far bigger than just what we know in this moment, but all of what is past and all of what is future, too.

Only such a God as this is truly “glorious” and can (and would) lovingly long to share his glorious presence with us.

And he has. His name is Jesus.

And he will. Through Jesus.

This he began before he created this world. As he works this still in his re-creation of things now. And he will still be doing it when he completely and gloriously brings heaven and earth together in his glory forever to come.

This is mind-blowing stuff that words alone are all too insufficient to convey! And so … like the One who interceded/intercedes for us … we should engage this mystery with the mystery that is p-r-a-y-e-r, and do so with his glory in view.

Father in heaven, hear this prayer of the One who intercedes for us. We echo his prayer and we mingle our prayers with his: bring us into his presence and Yours. Grant that we will be enabled to see your glory. The love and glory that alone is of you and has always been. So be it. Though we – gloriously – can’t begin to fully comprehend it.

Glory be to God!

go see the Cyrus Cylinder


The-Cyrus-CylinderAttention all who live in the Houston, Texas area: there is now only one week left for you to view the Cyrus Cylinder as it makes its appearance during the American Tour at the Museum of Fine Arts, Houston. The Cyrus Cylinder’s home is the British Museum so this opportunity to see it with your own eyes here in Houston is no small thing. The exhibit will run at MFH/Houston through next Fri., June 14.

“Why on earth would a 9” long, barrel-shaped, baked clay cylinder, inscribed during the 6th century BC, in Akkadian cuneiform be of any interest to me?,” you ask. For the answer, watch this very well done 19 minute TED Talk video. If it would help whet your appetite for a viewing, let me just say if you have any real interest at all in subjects such as Bible prophecy, human rights, Thomas Jefferson, American history, the Iran-Iraq War, foreign relations today, multi-cultural tolerance, or a host of any other matters, rest assured you’ll find this archaeological discovery made in 1879 nothing less than fascinating. Again: watch the video.

Museum hours for MFA/Houston are: Tuesday–Wednesday, 10:00 a.m. to 5:00 p.m.; Thursday, 10:00 a.m. to 9:00 p.m.; Friday–Saturday, 10:00 a.m. to 7:00 p.m. Free parking is available in the street-level lot directly across from the Law Building at 1001 Bissonnet Street. To maximize your experience, you might want to opt for the audio tour (available for $3 at the admissions desk).

You can read a translation of the Cyrus Cylinder’s text online.

The Bible speaks of real people in real places at real times. The Cyrus Cylinder is a great example of an archaeological artifact that corroborates that claim. Some of the passages in the Bible most pertinent to a full appreciation of the Cyrus Cylinder are Daniel 5, Isaiah 44:24-45:8, 2 Chronicles 36:22-23, and Ezra 1; 3:1-7; 4:1-5; 5.6-17.

the Christ house: Mark 12


The-Christ-HouseDuring the first sixteen days of this month MoSt Church is reading the sixteen chapters of Mark’s Gospel as a part of The Christ House project (TCH). Here’s a link to today’s reading: Mark 12.

The Christ verse for the month is Mark 9.41: “I assure you that whoever gives you a cup of water to drink because you belong to Christ will certainly be rewarded.”

civility is the respect of the Christ we wear



What a word. Not extinct, but certainly endangered in our time.

How is it this word has virtually vanished from so much of what claims to be Christian representation or conversation?

Humor me and reflect on it with me for just a moment, won’t you?

If Christians are the embodiment of God’s love, then surely the clothes that body wears must be civility.

Or to use the metaphor of Scripture itself, Christians are God’s people clothed with Christ. If this is so, then surely civility is the respectfulness and the modesty of Christ, our apparel.

If there is nothing greater in the world than God’s love, then civility is one way his people express his love, magnificently so in terms of simplicity and wondrously so in terms of effect.

Further, since the way we love all others gives evidence of our relationship to Christ, ought we not as Christians then excel in civility, like no one else to compare?

And if we as Christian will do so for no one else, should we not seek to excel in it for the sake of those yet to believe?

For if those who are yet to believe do not first encounter civility in our ways with them, how then will they come to see anything further of God’s great love for them through us? Will they not rather, be blinded, if not repelled, before they can even grasp his goodness?

Yes, civility must then be the vanguard of our expression of Christ’s love. It is what makes the ever important “first impression” with all with whom we have dealings. It is what provides conveyance of the aroma of Christ in us. It is then, our first love language, forming our words that are most truly heard and remembered.

May all who wear the name of Christ consider their ways carefully in terms of civility without ceasing and may his words, and those of his Spirit, speak afresh to us with penetrating power:

“You must love the Lord your God with all your heart, with all your being, and with all your mind. This is the first and greatest commandment. And the second is like it: You must love your neighbor as you love yourself. All the Law and the Prophets depend on these two commands.” (Matt. 22.37-40)

“Love is patient, love is kind … it doesn’t brag, it isn’t arrogant, it isn’t rude, it doesn’t seek its own advantage, it isn’t irritable …” (1 Cor. 13.4-5)

“… with humility think of others as better than yourselves.” (Phil. 2.3)