Capital punishment & the death penalty: “Is Capital Punishment in Harmony with Divine Law?”
“The children of God can take no part or lot in the work.”
Compulsory patriotism & nationalism: No, Thanks: Stop Saying “Support the Troops”
“I do not begrudge the troops for availing themselves of any benefits companies choose to offer, nor do I begrudge the companies for offering those benefits. Of greater interest is what the phenomenon of corporate charity for the troops tells us about commercial conduct in an era of compulsory patriotism.”
Full contact sports: N.F.L. Agrees to Settle Concussion Suit for $765 Million
“The settlement, announced Thursday, will be seen as a victory for the league, which has nearly $10 billion in annual revenue and faced the possibility of billions of dollars in liability payments and a discovery phase that could have proved damaging if the case had moved forward.”
Justice, restorative & retributive: A Better Story: How Our Understanding of Justice is Radically Re-defined by the Gospel [essential reading]
“Reflecting the assumptions of the surrounding culture, Christian theology has classically framed mercy as being in conflict with justice. This goes way beyond theology however, and can be found as the assumptions underlying any national debate over the use of state violence, whether in regards to crime or international conflict and war. To ‘bring about justice’ means punishing, it means violence, it means seeking to harm. Conversely, mercy means to refrain from violence. It is thus understood as an inaction. So in short: in this framework justice means inflicting harm, and mercy means doing nothing.
“Because these are our culture’s default understandings of both justice and mercy, it is common for people to think that the only way to address crime or conflict is by inflicting harm, by the use of violent force. It is either that or doing nothing, we think. … Because the options are framed in this way, many Christians reject the teaching of Jesus to love our enemies because they think it entails doing nothing in the face of evil, which would be unloving and morally irresponsible. We need to protect the vulnerable from harm, don’t we? We need to care for the wellbeing for ourselves and our loved ones. So while people may regret the need to respond with violence, they feel they have no alternative but to respond to violence with violence. It’s regrettable, but what choice do we have? How else can we stop violence?
“The tragic irony is that inflicting violence and harm in the name of justice does not in fact stop violence at all; it perpetuates it. … the fruit of this kind of ‘justice’ is that it makes things worse. …
“That’s where the gospel comes in.”
*”We call ‘Lord’ a man who told us to love our enemies but in his name make enemies to promote our values. We call a peaceful man “Lord” and then favor those who divide in order to conquer. … Why do we call him ‘Lord’ and not do as he says?”
* “‘It seems to me that we are going to be engaged in a strike because he had a lack of wisdom to avoid laying down a red line,’ says Rajan Menon, a political scientist at City College of New York. ‘This is the second time the red line has been crossed, so now he’s boxed in.'”