7 things you can do to bless the poor in your community


Don’t lump everyone into one pile. That is, don’t allow your mind to become darkened toward those in need. Yes, some people are merely scam artists (who may actually be poor, too), but a great many are genuinely in need. Consequently, when you deal with someone who claims to be in need, don’t act like you have all the pieces to the puzzle or even the picture on the puzzle box to work with, for you don’t. You simply don’t know all that is regarding the person with whom you’re dealing. Truly, even what you think you do know about them can be only partially true, for appearances can be deceiving. So why not default toward the merciful, not the judgmental. Bless the needy by refusing to judge.

Don’t make degrading remarks about those in poverty or laugh at the jokes made by others regarding them. Go further: grow to consider the “subtle” slights or insinuations as the most vile of things. After all, how would you want people to see you if you were in their shoes? Try this: when you encounter the poor, consider that you’re meeting Jesus. Our Lord had nowhere to lay his head and had no change of clothes. Truly, the way you treat the poor says everything about the way you respect the God of rich and poor alike. Give the poor you encounter your respect, whether they’re present at the moment or not.

Don’t believe everything you hear and question what you think you know. When it comes to the world of misinformation, misunderstanding of poverty and the poor surely comes near the top of the list. Mistaken impressions, false assumptions, and outright lies abound. And such commonly pops up not merely in everyday conversation, but in “official” sources such as the news media, politicians, etc., too. Help change a bit of that by wielding some healthy skepticism not toward the poor, but toward what you commonly hear or read about them. Few are more poorly understood than the poor so deliberately go the second (and third and fourth) mile in seeking improved understanding, not settling for superficial thought or merely swallowing whatever you hear said about them by others. Bless those who have not by thinking critically of them, but by using your critical thinking for them.

Empower them completely with whatever you give them. Picture this. You’re stopped at the traffic light and someone on the median beside you is holding a sign that reads: “Hungry. God bless you.” What do you do? Curse the light that you didn’t get through? Avoid eye contact and pretend to be oblivious to them due to your looking for, or at, something? Root out a a couple of one dollar bills and silently hand them to the person, all the while thinking, “They’ll probably just go blow it on beer or a lottery ticket?” How about considering another option instead? Carry some gift cards to fast food joints in the area with you at all times. The next time you’re at the light, hand the person one of those cards, tell them, “I know this isn’t much, but it’s supper. May God bless you!” And mean it. Then, as you drive away, pray for that person (see # 6 below). They can’t blow the gift card on a beer or lottery ticket and they just might be amazed that someone actually respected them enough to acknowledge their existence and speak to them. Such is all too rare. Bless the poor by maximizing what you do give them.

Understand, and respect the fact, that the values of the have nots are not the values of those who have. If you were underemployed and/or underpaid for your employment, what would be your sense of priorities? Keeping the job you have would be supreme, no? And jobs that don’t pay a wage on which a person can live without assistance from others typically demand far more than jobs which many others hold (i.e. – more drive time, longer and odder hours, etc.). So transportation becomes even more important a value to one so employed, right? After all, if you’re poor, you don’t have a second car to fall back on and your friends may not have transportation at all and so, look to you for such for themselves. If you can’t get to work, you can’t keep that all-important job. Being in the situation you are, you can’t scrap up the money for a decent place to live and your life is work, so there’s no real time or money for leisure activities. So, if you were in that situation, what you put your money into that was beyond what was needed to eat and survive? Reliable transportation, of course! Now remember that the next time you see someone who says they’re need driving a newer model car than your own. Odds are, that car has twice the mileage your car has on it, too, even though it appears to be in good shape. Bless the oppressed by refusing to measure them by your own set of priorities.

Petition God on their behalf. Some of them have never known God. Pray for them. Some of them who have known him have stopped praying to him because their situation has caused them to lose faith that he hears them. Pray for them. Some have gotten themselves into dark ways because their having little (if anything) surrounds them with temptations that have no real attraction to the rest of us (cf. Prov. 30.7-9). Pray for them. Bless the burdened with your intercession with God for them.

Get to know them. Do whatever it takes to deliberately place yourself in a position where you will no longer be insulated from interacting with them. Bless the poor by befriending, not distancing yourself from, them. By doing so, you just might be befriending an angel, unaware.

pleased: Galatians 1.13-17

You heard, didn’t you, the way I behaved when I was still within “Judaism.” I persecuted the church of God violently, and ravaged it. I advanced in Judaism beyond many of my own age and people; I was extremely zealous for my ancestral traditions. But when God, who set me apart from my mother’s womb, and called me by his grace, was pleased to unveil his son in me, so that I might announce the good news about him among the nations – immediately I did not confer with flesh and blood. Nor did I go up to Jerusalem to those who were apostles before me. No, I went away to Arabia, and afterward returned to Damascus. (Galatians 1.13-17 KNT)

Did you catch it? Paul says “God … was pleased to unveil his son in me …”


It’s a wonderful word in the original language: eudokeoEudokeo means not merely to thoroughly approve of something, but to take great delight in it. Think of the sparkle in the eye and wide-grin on a grandparent’s face as they watch their little grandchildren play and you’ve got the message. It pops up again and again throughout the New Testament to describe God’s delight in certain happenings.

As in the way he responds to Jesus’ baptism: “This is my Son whom I dearly love; I find happiness in him.” (Matthew 3.17)

Like when Jesus is transfigured on the mountain. “A voice from the cloud said, ‘This is my Son whom I dearly love. I am very pleased with him. Listen to him!'” (Matthew 17.5)

And in how Jesus encourages his disciples. “Don’t be afraid, little flock, because your Father delights in giving you the kingdom.” (Luke 12.32)

Now it’s one thing for God to say something about his pleasure in his Son, or his Son to say something about his Father’s pleasure in the Son’s followers, but it’s something else for one the followers to declare that the Father took delight in doing something for them. It’s the difference between (a) those with perfect knowledge informing the ignorant and (b) the ignorant drinking in, completely accepting, and then affirming before others this truth, all the while the latter knowing full well what they were like and about before.

All of which is to say that Paul surely took great delight in accepting the Father’s delight in him. That trust in God’s happiness with him fueled and fired his humble, complete devotion to God and his service in his Son’s name. And I believe that what was true of Paul in this regard is true of Christ’s followers today.

So the question today is this: “Can you say this and does your life reflect it? Try it: “God was pleased to give me his Son and Spirit.”

Holy Father, I struggle at times with accepting your loving me so; I try to wriggle my way out of your embrace. I think at times you do well to tolerate me, much less be pleased in me. May my faith grow in you to accept what you say. May that acceptance cause to bloom within me deep humility, genuine assurance, exuberant praise, and ceaseless service to your glory. Amen.

this went thru my mind


Chaplaincy: The Rise of the Corporate Chaplain

“Workplace chaplains … can be found at more than 1,000 companies in the U.S. and Canada.”

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“Why would we start new churches when so many of our established churches have declining members? … Why should anyone consider planting a church?  Here are three good reasons, followed by three poor reasons.”

Facebook: 10 Questions to Ask Yourself Before Posting Your Next Facebook Update by J.R. Briggs

“Is this honoring? Am I dishonoring others …?”

Greek: Greek and Hebrew Textual Study Tools Big List by Matt Dabbs

“There are all kinds of great tools on the web for studying the Greek New Testament and the Hebrew and Aramaic Old Testament (the text, textual variants/criticism, etc). I thought it might be nice to start a list of them so that when anyone needs them you can get them all in one spot.”

Idolatry & patriotism: When Does Patriotism Become Idolatrous? by Tim Archer [required reading]

“Countries beg to be worshipped. They couch things in religious terms.”

Twitter: TwitBlock

“Fan or spam? Find out how many of your followers are junk, and block the twerps!”

Women: Junia’s Friends by Scot McKnight

“The women who are mentioned in the New Testament … are often scratches on the surface of a deeper story. Patient reading of such texts often yields considerable information, and I have made the case that there’s much to see in Paul’s mentioning of Junia in Romans 16:7 (see Junia is Not Alone). Two more women, whom I am calling Junia’s friends since they join her in being ignored in Christian churches, are Philippi’s Euodia and Syntyche (Philippians 4:2-3). Here are Paul’s words, and I’ll offer a few brief observations.”