Church welcome: I Wish Every Church Said What This Church Says in Their Bulletin by Jon Acuff [required reading]
“We extend a special welcome to those who are single, married, divorced, gay, filthy rich, dirt poor, yo no habla Ingles. We extend a special welcome to those who are crying new-borns, skinny as a rail or could afford to lose a few pounds.
“We welcome you if you can sing like Andrea Bocelli or like our pastor who can’t carry a note in a bucket. You’re welcome here if you’re “just browsing,” just woke up or just got out of jail. We don’t care if you’re more Catholic than the Pope, or haven’t been in church since little Joey’s Baptism.
“We extend a special welcome to those who are over 60 but not grown up yet, and to teenagers who are growing up too fast. We welcome soccer moms, NASCAR dads, starving artists, tree-huggers, latte-sippers, vegetarians, junk-food eaters. We welcome those who are in recovery or still addicted. We welcome you if you’re having problems or you’re down in the dumps or if you don’t like “organized religion,” we’ve been there too.
“If you blew all your offering money at the dog track, you’re welcome here. We offer a special welcome to those who think the earth is flat, work too hard, don’t work, can’t spell, or because grandma is in town and wanted to go to church.
“We welcome those who are inked, pierced or both. We offer a special welcome to those who could use a prayer right now, had religion shoved down your throat as a kid or got lost in traffic and wound up here by mistake. We welcome tourists, seekers and doubters, bleeding hearts … and you!”
“Here are two videos on forgiveness that I found helpful. Lewis Smedes and Miroslav Volf …”
* “… [let me speak regarding] this tendency we have to fall back into legalism though we have been saved by grace. There are a few reasons for this. First, everything else in the world is based on legalism. If I have to pay money to buy bread, then surely at some point I have to pay for my eternal bread with some type of work. Second, down deep within us, we believe grace is too good to be true, and we feel better if we make some kind of contribution. Third, teachers fear what people will do with grace: ‘If I really teach grace, is that couple in the fourth pew who are living together—are they really going to get out of that relationship and get married?'”
* “Why is legalism so attractive? It is attractive because it feeds the sinful flesh. … The problem is that we can’t see it. … What makes our own legalism hard to see is that on the surface we can be doing a lot of things right.”
Humility: 7 Ways To Put On Humility by Mark Altrogge
“We must put humility on. This doesn’t mean we fake it, but that we begin to do it, even though it takes effort. Putting on humility isn’t easy. After all, it’s not easy to be humble when we’re as great as we are. But it can be done.”
* “Stuart Crabb, a director in the executive offices of Facebook, naturally likes to extol the extraordinary benefits of computers and smartphones. But like a growing number of technology leaders, he offers a warning: log off once in a while, and put them down.”
* “On average, Americans stare at some type of computer screen for eight hours a day.”
Lord’s Supper: A Lord’s Supper Home Meal — A Method by John Mark Hicks
“On many different occasions, and some recently, I have been asked about how I conceive or conduct the Lord’s supper as a home meal. … In my small group, several of my classes and other occasions I have led or participated in group meals as the ‘Lord’s supper.'”
* “Learn the people first … Go slow to change … Think intentionally in all you do … Pace your leadership for the long-term.”
* “I am giving you four key aspects of a leaders life that must be coached for a true missionally incarnational leader must be:
Deep in Character, Clear in Calling, Culturally Savvy, and Able to Lead Inclusive Community.”
Parenting: If You Are Not Praying for Your Children by Jim Martin
“If you as a parent are not praying for your children, then who is?”
Skype & privacy: Can Skype ‘Wiretap’ Video Calls? by John Sutter
“The video calling service Skype recently made a change to how it routes calls. Yawn, right? But here’s where it get a little juicier … the changes, which push some of the video calling process onto Skype’s own computers instead of onto random machines on the Internet, could help the app spy on users’ calls, presumably at the request of a court or government.”
Texting while driving: Driving While Intexticated [infographic]
“In the 5 seconds you read a text at 55 mph, you travel the length of a football field.”
Violence: * The Myth of Redemptive Violence by Shane Claiborne [required reading]; * Gleanings in Pacifism by J. Daniel Kirk; * Gun Laws, None Dare Call it Time by Sandy Levinson; * Assault Deaths within the United States; * Mark 15:1-20 – The Crowd Chooses Violent Revolution Rather than Jesus by John Mark Hicks [required reading]
* “I had a veteran friend once tell me, ‘The biggest lie I have ever been told is that violence is evil, except in war.’ He went on, ‘My government told me that. My church told me that. My family told me that … I came back from war and told them the truth – ‘Violence is not evil, except in war… Violence is evil – period’.”
* “… Christians must actively work for peace: blessed are the peacemakers. That should typify kingdom people.”
* “The GOP is in bed with the NRA; the Dems learned from Al Gore’s opposition to gun laws, which many Dems supported, that they can’t win elections with that platform. So today no party is willing to re-examine our gun laws.”
* “… it’s well-known that there are strong regional differences in the assault death rate in the U.S. by state and region. Here’s what the patterns look like by state from 1999 to 2009. … As is well known, the South is more violent than the rest of the country, by some distance. … Despite their large differences, all of the U.S. regions have higher average rates of death from assault than any of the 24 OECD countries we looked at previously.”
* “The crowd chose violent revolution rather than the nonviolent revolution of Jesus. … What do we choose?”