“The geography of God in believers’ lives is still a puzzle to me. I believe we are to think of the Father as living in heaven above; that is where Jesus prayed to him [see 11.14 and 17.1], even though Jesus spoke earlier in our chapter of ‘the Father who makes his home in me is doing his works,’ 14.10; and heavenward is where he told his disciples to pray to the Father when Jesus gave us our prayer: ‘Our Father, who art in heaven,’ Matt. 6.9. Since the word ‘heaven’ is the Lord’s Prayer is actually the plural ‘heavens’ or ‘skies’ [the dative-plural ouranois], I translate Jesus’ phrase ‘all the skies’ in order to catch the plurality or universality of the Father’s address. I think of the Father in ever sky, above every single head below. Then I believe we are to think of Jesus, the Father’s Son, as reigning at the Father’s right hand in heaven, immediately above us, too. And I believe, finally, that we are to think of the Holy Spirit as hovering just above us as well, like the Dove in Jesus’ baptismal scenes, Matthew 3, Mark 1, Luke 3, and John 1. But all three Persons of the Divinity are also ‘in‘ or ‘beside‘ us, from above, in their ability to reach to and into us with their love and directional presence, just as invisible satellites communicate messages into our electronic devices and cell phones and heads and hearts all day long and just as spouses are ‘in one another’ all day long in their love for one another, no matter how far they may be from one another spatially.
“The exact location of the Father, Son, and the Holy Spirit in our daily lives is not clear to me except that they are, in some miraculous way, near us – perhaps in an unseen ‘fifth’ dimension! – making their homes, from above, with and beside and even in us, and beside and in all of God’s people all over the world.”
Frederick Dale Bruner, The Gospel of John: A Commentary (Eerdmans, 2012), pp.843-844