this went thru my mind

 

Christian perception & persecution: * The Difference Between Persecution and Being Corrected by Robert Cargill; * Christians and Persecution, Then and Now by James McGrath [required reading]

* “Just because you didn’t get what you want doesn’t mean that you are ‘persecuted.’ It means you can’t have everything.”

* “American Christians have no idea what they are talking about when they cry persecution. And as someone married to a Romanian, and thus who experienced something which, if still not like Nero’s time, was far more truly persecution than what most Americans have ever experienced, I do not find it merely inaccurate. I find it offensive. It is cheapening the term and thereby minimizing the plight of those who really do face persecution.”

Confrontation, courage & fear: Courage is Not the Absence of Fear by Michael Hyatt

“Courage is not the absence of fear. Courage is the willingness to act in spite of my fear.”

Facebook: Facebook’s Privacy Settings

“With the latest privacy update, however, Facebook has made it easier to find some of the most important privacy settings. When you’re logged into Facebook, you’ll notice a new lock icon with three horizontal lines in the top toolbar.”

Noise, silence, silent retreats & stress: The Buzz on Silent Retreats

“If you feel bombarded by emails, phone calls, text messages and the daily stress that comes with them, there could be a solution for you. Some people have found relief in perfect silence.”

Prayer: Why Some Prayers are Answered and Some Aren’t?

“If every petitionary prayer were answered on the time specified by the petitioner, God might even be thought of as an instrument or tool for earthly benefits.”

imagine you, on food stamps (6)

 

Let me ask you a question. I’ve asked it of a number of people through the years. It has two parts. Let me encourage you to be very specific in your answer. Don’t think your answer very long, just blurt out what first comes to your mind. What we’re aiming for here to reveal your first reaction; your gut instinct. Here’s the question:

Whenever someone says the phrase “food stamps” (here in Texas, it’s known as SNAP benefits), (1) what mental images or words immediately pop to your mind and (2) what do those images or words have in common?

Have you got your answers fixed in your mind? Good. Now are you curious as to what sort of answers I’ve received to that question? Let me share with you some of the most common responses I’ve received:

Part one: lazy people, bums, the guy on the corner who stands there all day long with a sign in his hand that says “Hungry and will work for food,” illegals, blacks and Mexicans, people who live off of others and who know how to work the system, dope heads, crooks, hookers.

Part two: they’re beggars and users.

Now without commenting at all on any of the preceding or its perceived connecting point, let me present you with another list, this one composed of answers I hear relatively rarely in response to my question.

Part one: broke, children, disabled, elderly, homeless, illiterate, migrant, sick, under-employed, unemployed.

Part two: they’re people who are vulnerable now and vulnerable to all sorts of further troubles and harm.

Which gives rise to two more questions in my mind:

(1) Am I missing something or are we missing seeing people in need?

(2) What would Jesus make of all of this; what might he say?

ct: blinded by the light

[From reflections on the account of Jesus healing the man born blind (John 9:1-41)]

Learning to see Jesus entails a training that challenges our presumption that we are already in the light. The man born blind is able to see Jesus because he had the advantage of being born blind. We fail to see Jesus because we have the disadvantage of being enlightened. It turns out, moreover, that we cannot will our way out of our enlightened darkness. Rather, we must be confronted by a light so brilliant that we are able to see the darkness our pride mistakes as light. An extraordinary claim, but what do you expect? We are Christians after all. We worship a crucified God – that takes some getting used to. (Stanley Hauerwas, A Cross-Shattered Church: Reclaiming the Theological Heart of Preaching, p.35)