this went thru my mind

 

Church: Belonging: When I Didn’t Serve God in Church by Ed Cyzewski

” Along the way, I made a crucial mistake. I began to equate work in the church building with serving God.”

Churches of Christ: Why I’m (Still) Church of Christ by Joshua Graves

“Here are my [eleven] reasons I’m still in the Church of Christ.”

Computing: VirusTotal

“VirusTotal is a free service that analyzes suspicious files and URLs and facilitates the quick detection of viruses, worms, trojans, and all kinds of malware.”

Drugs: Facing My Brother’s Addiction

“For at least the last decade and arguably several years longer, my baby brother has been an addict.”

Homosexuality: * Homosexuality: When Will the Church Really Have a Conversation? by John Byron; * Stanley Hauerwas Destroyed My Hermeneutical Paradigm by Brian LePort; * From Waging War to Washing Feet: How Do We Move Forward? by Rachel Held Evans; * A Plea to Christians About Our Response to Obama & Homosexual Marriage by Dan Bouchelle

* “I am reminded of what it was like growing up in the church when divorce was still taboo.”

* “It may be possible to affirm Christian military service while denying Christians being homosexual, but many of the arguments I hear are selective at best, disingenuous at worst. I wish more Christians would be smacked by someone like Stanley Hauerwas and forced to ask themselves, ‘What is my hermeneutical paradigm for saying biblical prohibition A no longer applies while biblical prohibition B does.’”

* “I’d never before realized the degree to which my own perceptions of same-sex attraction were influenced by misinformation, stereotypes, assumptions, and misplaced good intentions.”

* “I’m not sure what this says about me, but my first reaction to the news of Obama’s new position on gay marriage was fear this turn of events would end up giving the church just one more black eye as Christians respond in ways that sound like hate to our world.”

Ideas: 99% Conference 2012: Key Takeaways On Making Ideas Happen by Sarah Rapp & Jocelyn K. Glei

“Last week we brought together 400+ leading creatives and 18 visionary speakers in New York City for the fourth annual 99% Conference, presented by GE. For two days we devoted our full attention to exploring the inner-workings of idea execution.”

Philistines: Lecture with Sy Gitin: Ekron of the Philistines: From Sea Peoples to Olive Oil Industrialists [video]

“The excavations of Ekron radically changed the traditional perception of the Philistines, a tribe of the Sea Peoples who migrated from the Aegean in the 12th century BCE. … The excavations also provided an answer to one of the enigmatic questions involving the Philistines, why they eventually disappeared from the pages of history.”

Photography: Major Announcement: New Photo Collection by Todd Bolen

“The winning combination is the availability of high-quality photos of biblical sites, scenes, and objects for pennies per photo.”

Preaching: Gospel Bullets: “Piety vs Pugilism” in Church of Christ Preaching by Bobby Valentine

“Preaching that stressed the love of God was frequently referred to as ‘sissyism.’ Rather than being ‘real men’ these preachers were weak and feminine — they were called ‘soft.’”

Sunday school & small groups: What is the Purpose of Small Groups and Sunday School? by Trevin Wax

“The way we analyze these models depends on what we think is most important to accomplish. I’m convinced that the purpose for breaking into smaller groups is one of the most neglected areas of discipleship. And when we don’t know what our purpose is, we’re certain not to fulfill it.”

Wall Street: Capitalists and Other Psychopaths by William Deresiewicz

“A recent study found that 10 percent of people who work on Wall Street are “clinical psychopaths,” exhibiting a lack of interest in and empathy for others and an ‘unparalleled capacity for lying, fabrication, and manipulation.’ (The proportion at large is 1 percent.) Another study concluded that the rich are more likely to lie, cheat and break the law.”

Walter Wink: Walter Wink: Presente!

“Walter Wink, 76, one of the most creative and influential scholars of our day, died peacefully at his home in Sandisfield in the Berkshire Mountains of Massachusetts on May 10 … Wink’s breakthrough insights about the contemporary meaning of the principalities and powers, and Jesus’ third way of dealing with the enemy/oppressor – neither fight nor flight but nonviolent resistance – spoke powerfully to the struggle and transformation experienced in the self-giving love of Jesus.”

[In my opinion, one of Walter Wink's short works, Jesus and Nonviolence: A Third Way, is one of the most eye-opening and challenging - if not convicting and convincing - books I dare say any Christian could ever read. I highly recommend it; it's definitely required reading. I intend to post some brief excerpts from it next week.]

Worship (corporate): Handling Worship Distractions by Shane Raynor

“… I try to remember is that group worship is not my private prayer and worship time. I don’t get to have God all to myself. … Worshiping with a group means sometimes interacting with the group, not tuning them out so that it’s ‘just me and God.’”

hell: a final word by Edward Fudge, reviewed (1)

 

It is with both joy and sadness to see the publication of Edward Fudge’s book Hell: A Final Word (Leafwood Publishers, 2012). It brings joy to me for I know the work of his mind and pen will certainly stimulate my thinking on an important teaching of the Bible. It brings me sadness, however, for as Fudge reveals:

“Since 1982, I have written two separate books and one major revision on the subject of hell. The book in your hand at this moment will be my last book on the subject.” (p. 17)

This brief review of Hell: A Final Word will consist of two parts: first, some excerpts from the book and second, my take on it all. Let’s get right to it. First, in today’s post, the excerpts.

I will tell you this – with no desire to exaggerate or to be controversial – that no one before or after could have been more astounded at the things I found throughout the Bible during the course of my study. (p. 17)

Hell is real. Hell is bad. Hell is punishment. Hell is separation from God. Hell is eternal. (p. 21)

… what does the traditional doctrine tell your mind and heart about the character of God whom you love and worship, the same God you sometimes beg in prayer to relieve your own suffering and that of others? (p. 32)

Can you consider it possible that the majority interpretation of hell as conscious everlasting torment is not the teaching of Scripture after all? … Does the Bible really teach that God finally will keep people alive forever in hell just to suffer torment that never ends? … If that is not what scripture teaches, is it not a slander against the heavenly Father almost too heinous to describe? (p. 34)

Jesus uses the word “hell” (gehenna) eleven times and is the only person in the Bible who uses it at all to speak of final punishment. It is important to know what Jesus says about hell. (p. 36)

No one will go to hell because God made them go. … No one will go to hell based solely on Adam’s sin. … No one will go to hell merely because he or she was born in a particular place and not in another. … No one will go to hell because of “missing” the true church. … No one will go to hell for accidentally misunderstanding some doctrinal point while sincerely seeking God’s will. (pp. 40-42)

Every author I found who promoted and defended the traditionalist view … generally believed four fundamental pillars to be true. … (1) The Old Testament says nothing about hell. (2) Between the time of the Old and New Testaments, the doctrine of unending conscious torment developed from Old Testament principles. … (3) New Testament writers follow Jesus and teach unending conscious torment. (4) The immortality of the soul requires unending conscious torment unless those in hell are restored to God and join him in heaven. … Either these pillars are true or they are not. (p. 65)

If we ask what the Old Testament says about hell, meaning a place where people are kept alive to be tormented forever, the answer will be “nothing.” … But if we go to the Old Testament asking what it says about the end of the wicked, we will meet our first great surprise. (p. 67)

… when Jesus was teaching, there was no such things as “the Jewish view” on hell, but rather there was a variety of opinion on this subject. … Jesus’ teaching on final punishment, as on other subjects, was rooted in Old Testament revelation, which it sometimes advanced but never contradicted. (p. 86)

When the biblical authors talk about final punishment, they use words and phrases so often and so regularly that those words and phrases can rightly be called “key words.” But whenever the good people who argue for the majority view talk about biblical texts that contain those key words, they find it impossible to let those words mean what they most naturally seem to say. (p. 90)

Surprise: perish and destroy can mean just that. … Surprise: teeth gnashing means anger, not pain. … Surprise: eternal fire destroys forever. (pp. 92,95,107)

“These will go away into eternal punishment, but the righteous into eternal life.” (Matt. 25.46) … What is permanent in eternal salvation? The thing that continues forever is the salvation that results, not the process of saving that produces that result. … Eternal judgment is judgment that ends. Eternal punishment results from punishing that stops, and destroying will not continue without end, but the destruction that results will be everlasting. (pp. 101,103)

… the punishment of the wicked consists not only of dying the second death itself and experiencing every pain suffered in the process of dying, but also the loss of every good blessing, every godly companion, and of every moment that might otherwise have been enjoyed in a new heaven and a new earth forever without end. (p. 106)

It is not “eternal” because it burns forever, for it does not burn forever. It is called “eternal” fire because it destroys forever. (p. 109)

In one sense, Paul says more about hell than anyone else in the Bible. Rather remarkable, since he never uses the word “hell.” That raises an interesting question. If Paul does not use the word “hell,” yet still says the most about it, what kind of language does he use …? … die, perish, and destroy. (p. 127)

This is the only text [Rev. 20:7-10] in the whole Bible that speaks of anything being tormented forever. The statement applies to the devil, Beast, and False Prophet, neither of which is a human being. Scripture nowhere says that any human being will be tormented forever. Jesus does say that the wicked will suffer “eternal punishment” (Matt. 25:46), which Paul explains to be “eternal destruction” (2 Thes. 1:9). (p. 140)

When Death is thrown into the Lake of Fire, Hades is also thrown in. … When Death is gone, so will be the place or state of the dead. That is Hades or Sheol – which is also cast into the Lake of Fire (Rev. 20:14). … For Hades to be thrown into the Lake of Fire simply means its total and everlasting destruction. It is annihilated. (p. 142)

It is … impossible to square the traditional doctrine of hell … with statements throughout the Bible that teach the final extinction of the wicked: the total, irreversible annihilation of the whole person. (p. 145)

… If the traditional view in not found in the Bible, where did it come from? I found that answer in Tertullian and the supposed immortality of the soul. (p. 146)

Scripture is clear that only God possess immortality (1 Tim. 6:16). He alone lives eternally and is his own source of life. God’s life does not depend on anyone other than himself. That cannot be said of any creature in the universe, including us human beings. For us, immortality is God’s free gift to the redeemed (Rom. 2:6-8). We live in hope of “the promise of the life that is in Christ” (2 Tim. 1:1). The Bible says nothing of immortal souls. (p. 150)

The first question is “What does the Bible say?” Only then can we legitimately talk about the desirable or undesirable effect of a doctrine on our work or that of other people. (p. 167)

The same generation that produced such illustrious scholars as F.F. Bruce and John W. Wenham, also included Dale Moody, E. Earle Ellis, Homer Hailey, Philip E. Hughes, John Stott, Stephen Travis, Michael Green, and I. Howard Marshall. To a man, these all publicly rejected the traditional hell and its unending conscious torment. … Respected evangelical scholars from my own generation … also rejected the traditional hell … Among these are Clark Pinnock, John McRay, Claude Mariottini, Christopher Marshall, Tom Robinson, Richard Bauckham, and N.T. Wright. (p. 170)

Hell: A Final Word by Edward William Fudge (Leafwood Publishers, 2012)

this went thru my mind

 

Attitude & thinking: A Critical Mind vs. A Critical Spirit by Trevin Wax

“… it’s common to hear pastors and scholars bemoan the lack of critical thinking in many evangelical churches today.”

Church: Seven Things in the Church That Will Not Change by Thom Rainer

” I can tell you seven things in the church that will not change. In the fast pace of change in local congregations, these seven constants are good reminders of what really matters. … The Bible is still the Word of God. … The gospel still changes lives. … Small groups are still vital. … The mission field still needs workers. … Prayer is still powerful. … Hurting people still need ministry. … God is still in control.”

Parable: A Lost Parable: The Sugar of the Earth by Chaplain Mike

“And Jesus spoke to them and said, ‘You are the powdered sugar of the earth.’”

Parenting: * Having ‘The Talk’ With Your Teen by Kim Komando; * Why Should a Mother Pray for Her Children with Her Children? by Brian Croft

* ” No, I don’t mean that talk. But there’s another one that is almost as important these days. I’m referring to the talk about staying safe with smartphones and social-media activity. Haven’t done that yet? If you’ve been putting it off because you don’t know what to cover, I’m here to help. … It’s never too early to bring up the subject of online safety. As a parent, you no doubt realize that kids do far more texting than talking. What you might not know is that kids are also doing a lot more mobile messaging through online social platforms, and this often includes sharing their location with friends.”

* “… here is a word of encouragement to all Christian mothers to press on in your daily tasks to serve you families; to remain steadfast in those spiritual disciplines with your children that appear to have little effect. This word of encouragement comes from the great Charles Spurgeon as he reflects on the impact his praying mother had on him as an unconverted boy …”

Same sex marriage: The Church and Politics: Responding to Gay Marriage Proposals by Jay Guin

“I’ve not really had much time to ponder the profundities of President Obama’s decision to support gay marriage. … However, others have, and I thought it might be worthwhile to point out some thoughtful — though disagreeing — posts on the subject.”

Self-designation: 51% – ‘Hispanic’ and ‘Latino’: When Labels Don’t Fit [PewResearch survery results]

“When asked whether they prefer either “Latino” or “Hispanic,” half (51%) of the respondents say they have no preference for either term. When a preference is expressed, “Hispanic” is preferred over “Latino” by more than a two-to-one margin — 33% versus 14%.”

Shopping: Amazon Strikes Deal to Collect Texas Sales Tax

“Come July, Texans will start paying state sales tax at Amazon.com.”

word for the weak: week twenty

 

The theme for this week’s reading in the Uncommon Truth for Common People project at MoSt Church is grace. Here’s the schedule for this week:

• Mon., May 14 – John 1.1-18; 3.16-21
• Tues., May 15 – Ephesians 2.1-10; Acts 15.1-19
• Wed., May 16 – Romans 6.1-23; Galatians 2.15-21; Psalm 51
• Thur., May 17 – Romans 5.1-11; 1 Timothy 1.12-17
• Fri., May 18 – Colossians 1.3-14; Matthew 18.21-35; Luke 6.27-36

This week’s memory verse is: “You are saved by God’s grace because of your faith.” (Ephesians 2.8a CEB)